The Sufi Conspiracy

Having lost touch with its glorious heritage of classical scholarship, the Muslim world today is divided in squabbles between two opposing camps, who despite their respective deviations, are both attempting to usurp the right to represent orthodox Islam. The Wahhabis and Salafis are the product of a British strategy to undermine Islamic tradition and create fundamentalism. While the Sufis are their most vocal and articulate critics, rightly pointing out their corruptions, they themselves are part of a similar conspiracy, again with close ties to Western intelligence and the occult.
The New Age movement, following the teachings of a leading disciple of H. P. Blavatsky, believes that the coming of the Age of Aquarius will herald the beginning of world peace and one-world government, headed by the Maitreya, who is said to be awaited also by Christians, Jews, Buddhists, Hindus and Muslims, though he is known by these believers respectively as Christ, Messiah, the fifth Buddha, Krishna or Imam Mahdi. The New Age’s expectation of the Mahdi awaited by the Muslims has been nurtured through its relationship with Sufism.
Essentially, the pretext of the occult is that in the future the world will be united in peace by eliminating all sectarianism, when the world will be brought together under a single belief system. The basis of that belief will be the occult tradition, which it is claimed has been the underlying source of all exoteric religions. As such, since at least the middle of the eighteenth century, occultists have marketed Sufism as being the origin of Freemasonry.
According to Idries Shah, the twelfth century Qadiriyya Sufi order was the origin of the Rosicrucians, the most important occult movement after the Renaissance, who later evolved into the Freemasons. As detailed in Black Terror White Soldiers, the Rosicrucians were responsible for orchestrating the advent of Sabbatai Zevi, who took the Jewish world by storm in 1666 when he declared himself their expected messiah. However, Zevi disappointed the vast majority of his followers when he subsequently converted to Islam. Nevertheless, an important segment followed him into Islam as well, and to this day consist of a powerful community of secret Jews known as Dönmeh.
The Dönmeh of Turkey maintained associations with a number of Sufi orders, like Whirling Dervishes founded by Jalal ad-Din Rumi, and the Bektashis. Strongly heretical, the Bektashi venerated Ali, the son-in-law of the Prophet Mohammed, repudiated many of the legal rulings of Islam, and combined Kabbalistic ideas with elements of ancient Central Asian shamanism.
Through the influence of Bektashi Sufism, the Dönmeh developed the belief of Pan-Turkism, later adopted by the Young Turks, a Dönmeh and Masonic organization responsible for overthrowing the Ottoman Caliphate in 1908. Pan-Turkism begins with Alexander Csoma de Körös (1784 – 1842), the first in the West to mention mysterious Buddhist realm known as Shambhala, which he regarded as the origin of the Turkish people, and which he situated in the Altai mountains and Xinjiang.
Abdul Qadir had been initiated into the Naqshbandi, into the Qadiriyya by his own father, and into the Darqawi branch of the Shadhili Sufi order, by the student of its founder, al Arabi ad-Darqawi. The Shadhili was branched to the Akbariyya chain, going back to the “Shaykh Al-Akbar” (Greatest Sheikh), referring to Arab mystic, Ibn Arabi (1165 – 1240). However, Ibn Arabi was condemned by the vast majority of orthodox Muslim scholars as a heretic. The reason Ibn Arabi served the purposes of these Sufi Masons was for his belief in the doctrine of a “Universal Brotherhood,” which was the core of the mission of Freemasonry and Theosophy, and the basis of their pretext of establishing a one-world religion.
Abdul Qadir was also friends with Jane Digby and Sir Richard Burton, the famous British explorer, spy and fellow Freemason, who had been made consul in Damascus in 1869. Digby, or Lady Ellenborough (1807-1881), was an English aristocrat who lived a scandalous life of romantic adventures, having had four husbands and many lovers. Burton and Digby were also close friends of Wilfred Scawen Blunt and his wife Lady Anne, a grand-daughter of poet Lord Byron. Blunt was the handler of British agent Jamal ud Din al Afghani and his disciple, Mohammed Abduh, the founders of the fundamentalist tradition of Islam known as Salafism, from which emerged the Muslim Brotherhood.
Also promoting the origin of shamanism as the source of ancient wisdom was the chief propagandist for the popularization of Sufism within the New Age, George Gurdjieff (1866 – 1949), a charismatic hypnotist, carpet trader and spy of Armenian origin. Gurdjieff’s teaching claimed that human beings were helplessly caught in a “waking sleep” unable to fully perceive reality, but that it is possible for them to transcend to a higher state of consciousness and achieve their full human potential. He developed a method for doing so called “The Work” or “the Method.” Because his method for awakening one’s consciousness was different from that of the fakir, monk or yogi, his discipline is also called the “Fourth Way.” As Gurdjieff explained, “The way of the development of hidden possibilities is a way against nature and against God.”
Gurdjieff’s deceptive and tyrannical ways led to his reputation as a “rascal guru.” He was widely referred to as a black magician, and Rasputin was so fearful of him that he was quoted to have said, “I had been especially careful not to look at Gurdjieff and not to allow him to look into my eyes...” He was criticized by many of his former students as being slovenly, gluttonous and was notorious for seducing his female students and fathering several illegitimate children. P. D. Ouspensky, his leading student, finally broke with him, claiming that he was “a very extraordinary man,” but that it was “dangerous to be near him.” Another of his famous student, J. G. Bennett, warned that Gurdjieff “is far more of an enigma than you can imagine. I am certain that he is deeply good, and that he is working for the good of mankind. But his methods are often incomprehensible.”
Louis Pauwels, a former student of Gurdjieff, in his book Monsieur Gurdjieff, asserts that one of the “Searchers After Truth” that Gurdjieff speaks of in his book Meetings with Remarkable Men was Karl Haushofer, "the magician, the secret master," who through his student Rudolf Hess, influenced the development of Adolf Hitler's geopolitical strategies. Haushofer was also a leading member of the Thule Society, from which evolved the Nazi Party, and founded by Baron Rudolf von Sebottendorf, who had studied Kabbalah in Turkey under Bektashi Sufis who were also Freemasons. Haushofer was apparently influenced by Gurdjieff's teaching that men are asleep and waiting for a strong leader to force them to wake up and become supermen. Haushofer was supposed to have been with Gurdjieff in Tibet, and it was then that Gurdjieff supposedly advised Haushofer to adopt the symbol of the swastika.

http://www.conspiracyschool.com/blog/sufi-conspiracy